Ashtavakra Gita.

janaka uvāca
kva bhūtāni kva deho vā kvendriyāi kva vā mana
kva śūnya kva ca nairāśya matsvarūpe nirajane

Janakas said: In my unblemished nature there are no elements, no body, no faculties no mind. There is no void and no despair.

kva śāstra kvātmavijñāna kva vā nirviaya mana
kva tpti kva vitṛṣṇātva gatadvandvasya me sadā

Where are the scriptures, where is knowledge of the Self, where is the mind not attached to sense-objects, where is contentment, and where is desirelessness for me, who is devoide of the sense of duality?

kva vidyā kva ca vāvidyā kvāha kveda mama kva vā
kva bandha kva ca vā moka svarūpasya kva rūpit

Where is Knowledge and where is ignorance; where is I, where is ‘this’, and where is ‘mine’; where is bondage and where is liberation? Where is an attribute to the nature of my self?

kva prārabdhāni karmāi jīvanmuktirapi kva vā
kva tad videhakaivalya nirviśeasya sarvadā

For him who is always free from individual characteristics there is no antecedent causal action, no liberation during life, and no fulfilment at death.

kva kartā kva ca vā bhoktā nikriya sphuraa kva vā
kvāparoka phala vā kva nisvabhāvasya me sadā

For me, free from individuality, there is no doer and no enjoyer, no cessation of action, no arising of thought, no immediate object, and no idea of results.

kva loka kva mumukurvā kva yogī jñānavān kva vā
kva baddha kva ca vā mukta svasvarūpe’hamadvaye

Where is the world and where is the aspirant for liberation; where is the contemplative man and where is the man of Knoweldge; where is the soul in bondage and where is the liberated soul for me who am non-dual by nature?

kva sṛṣṭi kva ca sahāra kva sādhya kva ca sādhanam
kva sādhaka kva siddhirvā svasvarūpe’hamadvaye

Where are creation and destruction; where is the end and where the means; where are seeker and success for me abiding in my non-dual nature?

kva pramātā pramāa vā kva prameya kva ca pramā
kva kicit kva na kicid vā sarvadā vimalasya me

Where is the knower, the means to knowledge, the object of knowledge, or knowledge itself; where is anything, and where is nothing for me who am every pure?

kva vikepa kva caikāgrya kva nirbodha kva mūhatā
kva hara kva viādo vā sarvadā nikriyasya me

Where  is distraction, where is concentration; where is knowledge, wwhere is delusion; where is joy and where is sorrow for  me who am ever actionless

kva caia vyavahāro vā kva ca sā paramārthatā
kva sukha kva ca vā dukha nirvimarśasya me sadā

Where is relativity, where is transcendence; where is happiness or misery for me who am ever beyond any discursive thought?

kva māyā kva ca sasāra kva prītirvirati kva vā
kva jīva kva ca tadbrahma sarvadā vimalasya me

For me who am forever pure there is no illusion, no samsara, no attachment or detechment, no living being and no God.

kva pravttirnirvttirvā kva mukti kva ca bandhanam
asthanirvibhāgasya svasthasya mama sarvadā

Where is activity, where is inactivity; where is liberation or bondage for me who is ever immutable and indivisible  and established in the Self.

kvopadeśa kva vā śāstra kva śiya kva ca vā guru
kva cāsti puruārtho vā nirupādhe śivasya me

Where are instruction and spiritual injunction, where is the disciple and where is the preceptor; where indeed is the object of life for me who is absolutely good and free from limitation.

kva cāsti kva ca vā nāsti kvāsti caika kva ca dvayam
bahunātra kimuktena kicinnottiṣṭhate mama

Where is existence, where is non-existence ; where is unity, where is duality? What need is there to say more? Nothing emanates from me.

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